SOCIAL CONSCIOUSNESS IN CONTEMPORARY HINDI NOVELS 1990 TO THE PRESENT
DOI:
https://doi.org/10.29121/ShodhSamajik.v3.i3.2026.215Keywords:
Social Consciousness, Globalization, Identity-Based Discourse, Constitutional Rights, Self-Reliance, Human RightsAbstract
This paper presents an in-depth critical examination of the dynamic and multidimensional nature of social consciousness in contemporary Hindi novels written from 1990 to the present. During this transitional era—marked by economic liberalization, globalization, consumerist market dynamics, and digital technology—the social consciousness within the Hindi novel has transcended the traditional confines of class struggle, evolving instead into discourses centered on identity. Focusing on the thematic concerns of *Paydan* (2002) by former women’s football captain Sona Chaudhary, this study provides a nuanced analysis of the human rights of female athletes, gender-based harassment in the workplace, and the layers of institutional oppression. Concurrently, the paper highlights the ideological resistance of marginalized communities through an exploration of representative novels by authors such as Maitreyi Pushpa, Jaiprakash Kardam, Virendra Jain, Prabha Khaitan, Kamleshwar, Alka Saraogi, Bhagwandas Morwal, Ajay Navaria, Ranendra, Sanjeev, Chitra Mudgal, Bhagwant Anmol, Geetanjali Shree, Alpana Mishra, and Manisha Kulshreshtha. This research establishes that the contemporary Hindi novel is not merely a mechanical reflection of reality; rather, it serves as a vital ideological intervention aimed at the restoration of the civil and human rights of the deprived and exploited classes.
References
Singh, N. (2004). Aalochana Ke Naye Maandand (आलोचना के नए मानदंड). Rajkamal Prakashan, 14.
Chaudhary, S. (2002). Paydan (पायदान). Vani Prakashan, 12, 45, 78, 92.
Limbale, S. (2004). Dalit Sahitya Ka Saundaryashastra (दलित साहित्य का सौंदर्यशास्त्र). Vani Prakashan, 32.
Kumar, V. (2014). Samkaleen Dalit Upanyas Aur Samajik Chetna (समकालीन दलित उपन्यास और सामाजिक चेतना). Anamika Publishers, 112.
Navariya, A. (2008). Udhar Ke Log (उधर के लोग). Shilpayan Prakashan, 134.
Kumar, V. (2014). Samkaleen Dalit Upanyas Aur Samajik Chetna (समकालीन दलित उपन्यास और सामाजिक चेतना). Anamika Publishers, 115.
Kardam, J. (1994). Chhappar (छप्पर). Swaraj Prakashan, 67.
Ranendra. (2009). Global Gaon Ke Devta (ग्लोबल गाँव के देवता). Bharatiya Jnanpith, 98.
Pushpa, M. (1997). Chaak (चाक). Rajkamal Prakashan, 89.
Tiwari, R. (2007). Hindi Ka Gadya Sahitya (हिंदी का गद्य साहित्य). Vishwavidyalaya Prakashan, 312.
Khetan, P. (1993). Chhinnamasta (छिन्नमस्ता). Rajkamal Prakashan, 112.
Shree, G. (2018). Ret Samadhi (रेत समाधि). Rajkamal Prakashan, 312.
Pushpa, M. (2000). Alma Kabootari (अल्मा कबूतरी). Rajkamal Prakashan, 212.
Sharma, N. (2016). Parijat (पारिजात). Kitabghar Prakashan, 218.
Morwal, B. (1999). Kala Pahad (काला पहाड़). Rajkamal Prakashan, 165.
Kamleshwar. (2000). Kitne Pakistan (कितने पाकिस्तान). Rajpal & Sons, 215.
Kulshreshtha, M. (2023). Samkaleen Katha Paridrishya Aur Nari Asmita (समकालीन कथा परिदृश्य और नारी अस्मिता). Samayik Prakashan, 89.
Sarawagi, A. (1998). Kalikatha: Vaya Bypass (कलिकथा: वाया बाईपास). Aadhar Prakashan, 148.
Kulshreshtha, M. (2023). Samkaleen Katha Paridrishya Aur Nari Asmita (समकालीन कथा परिदृश्य और नारी अस्मिता). Samayik Prakashan, 92.
Anmol, B. (2017). Zindagi 50-50 (जिंदगी 50-50). Rajpal & Sons, 94.
Sharma, A. (2024). Kharkiv Ke Khandhar (खर्कीव के खंडहर). Sahitya Silsila Publication, 118.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Roshan Lal (Author)

This work is licensed under a Creative Commons Attribution 4.0 International License.
With the licence CC-BY, authors retain the copyright, allowing anyone to download, reuse, re-print, modify, distribute, and/or copy their contribution. The work must be properly attributed to its author.
It is not necessary to ask for further permission from the author or journal board.
This journal provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge.



















